Preserving living culture:
The courage and ideal to return to the old habitat is a good first step, and can give them a stronger sense of belonging. In particular, many young urban aborigines who work in the city and often meet disappointments or cannot adapt well should support this idea. More important is how to realize this sense of belonging in concrete action and considerations of future life. If this first step is made, but there is no concrete action, this could create great harm, because this is, in the final analysis, the first idea and action undertaken by the aborigines.
It is perhaps not difficult to return to Old Haucha, for the challenge is not really in roughness of the road,Instead, it lies in how to keep on living after returning, and how to stay a part of society. If some related measures and infrastructure can continue to move forward, perhaps this idea--which most people see as going back to square one--will have its day of realization.
[Picture Caption]
p.34
The road back to Old Haucha is rough.
p.35
A bird's eye view of Haucha: Part of the area in the middle is the location where traditional stone houses will be reconstructed.
p.36
New Haucha is located along a river, and will be inundated when the Ma-chia Reservoir is buit.
p.37
Population outmigration from New Haucha is serious; most of the people left are small children or the elderly.
p.38
The red elm area was strategically important because it is easily defensible; it is also the gateway to Old Haucha.
p.39
The sheep and goats raised by village mayor Ku Tseng-hsiu are having an adverse effect on the stone houses.
p.39
Most of the old houses in Old Haucha, now listed as a Class II Historic Site, are in ruins and are in desperate need of repair.
p.40
Chiu Chin-shih is devoted to the idea of returning to Old Haucha Village.
p.41
Work of Li-ta-ku, Haucha's last sculptor, can still be found in his former residence in Old Haucha.
p.41
The water originating in Ching-pu Mountain is clear and sweet, the greatest natural gift Haucha enjoys.
p.42
Villagers who have left to find work or pursue their studies only come back over extended holidays or at Harvest Festival.
p.43
Wang You-pang has long been photographing scenes of Haucha. He presented an exhibit at last year's Harvest Festival, attracting the interest of village elders.
Work of Li-ta-ku, Haucha's last sculptor, can still be found in his former residence in Old Haucha.
The water originating in Ching-pu Mountain is clear and sweet, the greatest natural gift Haucha enjoys.
Villagers who have left to find work or pursue their studies only come back over extended holidays or at Harvest Festival.
Wang You-pang has long been photographing scenes of Haucha. He presented an exhibit at last year's Harvest Festival, attracting the interest of village elders.