A path of one’s own
The breadth of Tsai’s research interests is quite unconventional in Taiwanese academic circles. He has studied everything from Central Asian music in Xinjiang, mainland China, and religious music in Indonesia, to artists in Indonesia’s ethnic-Chinese community. Though Tsai speaks in a soft, gentle voice, he has a rebellious personality. “I want to do things that no one else wants to do,” he says.
While attending a vocational high school, Tsai joined the traditional Chinese music club and played the suona, a Chinese woodwind instrument not at all popular with the students. He later attended the Chinese Culture University, where he studied Chinese music. After graduation he traveled to the United States to pursue a doctorate in ethnomusicology at the University of Maryland. He originally wanted to write his dissertation on the history of Central Asian and Chinese musical exchanges, but was persuaded by his academic advisor to abandon the idea since the topic would require research into numerous ancient documents and require a facility with the Old Persian, Uzbek, and Uighur languages. Tsai therefore decided to focus on Central Asian music from Xinjiang, and embarked on his researches into Islamic music.
The study of folk music attaches importance to the role of music in culture, and to study Islamic music one must first understand the ideas and attitudes Muslims have toward music, Tsai says. If we understand Islamic history, its philosophical currents, and different schools of thought, we learn that some conservative scholars have considered music to be a worldly temptation that leads Muslims away from Allah.
Tsai has studied, among other languages, Arabic, French, Russian, Japanese and Uighur. He understands the origins and doctrines of Islam better than many imams.
Tsai’s study of Indonesian music began when Hsin-huang Michael Hsiao and Tsai Yuanlin at Academia Sinica invited him to Indonesia to conduct research. Indonesian music is centered on traditional percussion instruments, and this includes the most representative of all Indonesian traditional music, gamelan.
Gamelan performances allow one to glimpse its underlying philosophy. It cannot be played solo, and often an entire village participates in performances. There is no conductor, and the tempo and rhythm are determined solely by the percussionists. Each instrument in the ensemble fulfills its own role. Some provide the melody, others provide the tempo. Others are tasked with adding musical variations. If one drummer misses a few notes, others step in to cover. The performance reflects the cultural importance placed on the spirit of cooperation.
In addition to the study of Indonesian music, Tsai has in recent years been looking into the contributions of Chinese Indonesians to culture and the arts, such as Indonesia’s famous batik tradition, which is being promoted by Go Tik Swan, an Indonesian of Chinese heritage. There is also Chinese Indonesian Didik Nini Thowok, a well-known performer whose transgender dance is second to none. Tsai’s interest in the cultural contributions of Chinese Indonesian artists prompted him to record their achievements and situation in the documentary Taxiang Shi Guxiang (“Home Is an Adopted Land”).
After finishing a day’s fieldwork, Ted Tsai and his students discuss the content of their interviews.