See you next year?
These days it's no surprise to have a shortage of performers. But that has brought an intriguing development in this case. There are women performing in this religious chen. In the past people believed that a woman's menstruation cycle was unclean, and thus in popular belief women were not allowed to undertake sacred tasks like holding statues of the gods or playing the role of deities. Women could not even play the goddesses. "There was nothing else to do, we didn't have enough people to fill all the roles. So we cast the crescent blocks and asked Heaven what we should do. We only made the change when the gods gave permission," points out Shen Ming-chu.
The first time a woman appeared in the troupe it happened to be a local performance, and the older folks on the street had plenty of objections when they saw what was going on. But it couldn't be helped.
"Chen like this one, with a relatively weak artistic component and little variety or interest in the techniques, will inevitably be washed out by the times, " argues Ho Pei-fu, an associate professor of history at National Chengkung University. But he adds that there's no need to specially keep it around, because new times will bring forth new culture to replace it.
After coming back from worship, the current holder of the censer tells everybody not to forget to be at his house that night at 6:00 PM for dinner. Four round tables have already been arranged in front of the palanquin for the deity, and the caterers are too busy to chat. Things only really get rolling after dinner, when it's time to select a new censer master, after which the old is succeeded by the new.
After the new is duly congratulated, the elders enthusiastically tell outsiders to "come back again next year." But beyond the warm feelings one leaves with, there is also a nagging thought: The peach flowers will be as always, but will the faces of the people be the same?
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Under the mask, these old grannies are actually men!
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The Twelve Great Aunts are deities worshipped alongside Chen Ching-ku, protective goddess of maternity; Taiwanese believe that they are invisible nursemaids to every child.
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There are only two Great Aunt troupes in the whole province. The Matou group has a shorter history, but the costumes are more colorful and they have long had women performers as well. (photo by Pu Hua-chih)
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Though the procession won't head out until 12:00 noon, already some senior members have gathered at the home of the troupe director by 8:00 or 9:00 to chat, and perhaps gamble a bit.
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In early days the players received no money, and income was placed in a common pot that could be borrowed from in emergencies. Today, people prefer cash.
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The annual worship procession in Hsinkang is over. Looking back over the road they've travelled, will the same faces still be around next year?
In early days the players received no money, and income was placed in a common pot that could be borrowed from in emergencies. Today, people prefer cash.