The Daoist Priest:
Master of Rituals, Someone to Talk To
Cindy Li / photos Lin Min-hsuan / tr. by Phil Newell
March 2025

Daoist priests preside over Daoist religious rituals; this is a traditional profession whose skills and knowledge have been passed down for a thousand years.
Outside of temples, folk religious beliefs have long been integrated into the daily life of Taiwanese, especially during the seventh and eighth months of the lunar calendar, when every household sets out a table of offerings for homeless ghosts. At this time, there is no event more elaborate than the Keelung Midsummer Ghost Festival.
Every year four large tables packed with offerings are set out for the ritual of pudu (crossing over, salvation, or deliverance), the activity that most symbolizes the festival, and which is presided over by Daoist priests.

Many deities are venerated at the Keelung Leicheng Pedestal temple, where believers can find divine protection and traditional religious orthodoxy is upheld.
Studious Daoist priests
The pudu ritual is presided over by “red-headed” Daoist priests from Keelung’s Leicheng Pedestal temple. Wearing red headscarfs when they conduct ceremonies, they mainly engage in auspicious, happy events like thanking the gods for good fortune. Meanwhile, the “black-headed” priests so prominent in Southern Taiwan have a broader field of activity, presiding over not only positive ceremonies but also negative ones such as funerals.
Regardless of school, all Daoist priests serve as bridges between humans and deities. Li Mingjun, the sixth-generation head priest at Leicheng, explains that priests were the intellectuals of traditional society and had to master writing out and chanting religious texts, and even astrology.
Today training for Daoist priests is still not easy. Even for the most basic rituals, they must be able to recite religious texts and verse in Taiwanese Hokkien as well as learn physical movements and gestures.
Recalling his own education, Li admits that he was not good at memorizing texts, and listened to tapes to improve his memory. “In fact, even now I learn new things every day, because there is no limit to what a Daoist priest should know.”
Ordinarily, besides rituals, Leicheng provides believers from all over with services including astrology readings, shoujing rituals (to call a frightened soul back to the body), and divination. Li says that priests can be seen as the lawyers of folk religion. “Lawyers understand the law and know how to draw up legal documents to help people. We understand religious texts and rituals and assist believers in preparing needed documents as well as conveying their desires to the deities.”

The instruments on this altar are arranged to form the Chinese character for “heart,” symbolizing the spirit of “wholeheartedly following the true path” that prevails at Leicheng Pedestal temple.

In the storeroom at Leicheng there is a cabinet filled with hand-copied Daoist religious texts. Each volume is a precious crystallization of wisdom and a testament to history.
Not so mysterious
As a Daoist priest, Li’s life looks very mysterious to most people. When he was 13, he decided he would succeed to the family profession, after which his maturation process differed markedly from his peers. He often took time off from school for religious matters. However, he admits that for a time the doubts of others caused him to waver in his commitment.
Nonetheless, each time he receives thanks from a believer, he feels confirmed in his choice. During his studies he had a teacher in school who was skeptical about his chosen profession, until at some point the teacher’s child got a persistent fever that did not clear up with medical consultations, so they came to Leicheng for help. After a shoujing ritual, the cause of the illness was quickly diagnosed, and the teacher gained a new appreciation for Li’s work. It may be that each seemingly simple and dry ritual is an opportunity for someone to find spiritual peace.
To help more people understand the work of a Daoist priest, in recent years Li has taken to social media, which he hopes makes it easier for people to contact him. To those who are uncertain whether their troubles can be solved by folk rituals, he is encouraging: “Just think of it as coming in for a chat.”
Li stresses that by no means do people have to pay a fee for every chat, and many people just need someone to listen to them. People who come to Leicheng can converse with him, his father, or his grandfather. “Sometimes just by talking, their problems are solved even without the power of religion.” It happens that the role of a Daoist priest is not merely to preside over rituals or convey faith, but also just to provide companionship.

Li Mingjun (left), head priest at Leicheng Pedestal Temple, is shown here with his father, Li Wuji (center). Together with grandfather Li Tenglong, they have carried on this “family business” that is now in the hands of the sixth generation.